“STRONG WOMEN”
In early March, Caroline and I went
down to Helena, Arkansas, where I grew up.
A beloved tenant there, Debbie Reece, living in my mother’s house, had
died very suddenly. She had been living
there since my mother died in 2004, and she had taken very good care of my
mother after Mother broke her hip in the middle of chemo for terminal lung
cancer, which she was doing over here in Atlanta while staying with us. Mother had insisted that she wanted to go
back home at some points in the middle of the treatments. We tried to talk her out of it, but she felt
lost and disconnected here, even though the women of Oakhurst Presbyterian did
so much to make her feel welcome. She
had lived in that house since 1948, almost 60 years.
So, we relented and took her back 3
or 4 times, including Christmas, which was her beloved season. On the last of the trips, she slipped and
fell on her porch and broke her hip. The
hip was repaired, but her health declined rapidly from there, and she required
24 hour care, which she insisted that she receive at home. Debbie coordinated that care and stayed with
Mother in those last months, so I was glad for her to live in the house after
Mother died. We went down to Helena to
clean out and close out the house. We
sold it to a young African- American man who sees a future in Helena, which I
do not as an old white guy. Selling the
house was difficult – it means saying good-bye to a longtime physical and
emotional space for me.
The house was meaningful to me not
because of the space but because of the two strong women who raised me
there: Bernice Brown Higgins, whom I
called “Gran.” She was the sister of my great-grandmother, and she owned the
house after her husband died. We lived
with her from my earliest memory. The
primary strong woman, of course, is my mother, who worked hard as a single mom
and as a beautician. Gran was like a
grandmother to me, and she was an Associate Reformed Presbyterian, raised in
the strict tradition. I remember that at
times she would refuse to take the quarterly communion at our Presbyterian
church, because she had not lived worthily enough in that quarter to receive
it. As an adult, I came to disagree with
that view, but I sure admired her sense of the presence of God in her
life. She had a sweet spot for me,
though, and of course, I drank that in.
My father abandoned my family when I
was an infant, and I never saw him until I was 23 years old. While he did send child support sporadically,
he never contacted me or came to see me.
And my heart longed for him. My
mother sought to fill in the void and be both mother and father to me. I remember many summer evenings when she
would walk the mile home from her beauty shop, after having been on her feet
all day. As she came up into the yard, I
ran out to greet her and to ask her to play “pitch” with me. I’m sure that on occasion, she declined, but
I don’t remember her ever saying “no” to that difficult request. There are so many other stories that I don’t
know where to begin, but I will share a couple.
My mother was a woman of her times,
so she allowed the racism of our white culture to wash over her and into
me. I do remember that she would not let
me say the “n-word” in her presence, even though I told her that all my friends
did it. Of course, as a child of racism,
I used the “n-word” often but never in her presence – it was a “switchable”
offense, meaning that I would have to go get my switch and get hit with it by
my mother. She would also never let me
call any adult by their first name, without a “Mr.” or “Miss” or “Mrs.” with it
– again, a revolutionary rule in a world where white children and adults
consistently demeaned black adults by using their first names only.
After my mother died in 2004, Debbie
Reece read my first book entitled “While We Run This Race,” about the
continuing power of racism and published in 1995. In it I described how my family and many
other “good” white people had taught me racism. After Debbie read it, she told me that she
was surprised to hear that I included my mother in those who taught me racism,
because Mother’s reputation in the neighborhood was that she was too close to
black people – she even let her black colleague come in the front door, and the
neighborhood was scandalized! News to
me, but a powerful witness.
So, in this Women’s History Month, I
want to honor all those strong women, including Gran and Mary Stroupe. Although it took me a long time to realize it
and to admit it, being raised by these two strong women made all the difference
in my life. So, to paraphrase a song
made popular by Martina McBride (“This One’s For the Girls”), this one is for
all the women who have done so much to make this world a better place: you’re beautiful the way you are.
Very timely article. I realized the strength of these powers & our blindness to them when I asked my Mennonite brother in law who is a verv nice guy if considering all that has happened whether there wasn't a need for some kind of gun control. The force of his reply caught me by surprise. No government who took prayer out of public schools can be trusted to deny his 2nd amendment rights! The shootings started after prayer was taken out of schools.
ReplyDeleteI tell people on Twitter who say no child is going to tell them what to do to listen to the children. They will decide the future.