“PASSOVER, ISRAEL, AND THE PALESTINIANS”
Holy Week
and Passover both begin next week, and of course, Holy Week is rooted in
Passover. It was the celebration of
Passover that brought Jesus and his followers together in what became the
sacrament of the Lord’s Supper. As these
two holy seasons intertwine, as they often do, we should recall that Jesus was
Jewish – he lived as a Jew, he died as a Jew, he rose as a Jew. As with so many other captivities, I grew up
with anti-Semitism as one of my values.
In many ways, I had no idea what that meant. I remember coming home one day from middle
school to tell my mother that I hated Jews.
When she asked me why I hated Jews, I said something like “because they are
Jews.” Then she replied: “Do you hate Raymond?” I said “Of course not, he’s one of my
friends.” “How about Ruth?” she
replied. “Well, she’s a girl {the
hormones had not hit yet}, but she’s nice, so, no I don’t hate her.” My mother then drove it home: “Nibs, they both are Jews.” “Wow, I said – I’ll have to think about
that!” And, in my thinking, I also
decided not to tell my mother so much – she was too nimble in her thinking and
in her questions!
I thought
of these issues about a decade later. It was after my junior year in college,
in the summer of 1967, when I was scheduled to travel around the western USA
with one of my college roommates, Sidney Cassell, who was the child of the only
Jewish family in Tunica, Mississippi. We
were scheduled to start our travels in his VW bug in early June, 1967. He called me to tell me that we might have to
cancel our trip because his home country of Israel was at war with Egypt,
Syria, and Jordan. If things started to
unravel in Israel, he indicated that he would have to go over here to fight for
his homeland. I was stunned at the
possible loss of our trip, but I was even more stunned by his loyalty to
Israel.
As those in
my age category know, Israel routed the Arab armies in what became known as the
Six Day War from June 5-10, 1967. Sidney
and I could take our trip, and it was great indeed! It was in days when people were less afraid,
so we stayed in Presbyterian churches and in Jewish synagogues, and if those
were not available, the rabbis or pastors would often find families to put us
up. There were many gifts that I
received from that trip, but one was an understanding of the powerful
dedication of Jewish people to the state and existence of Israel. Sidney was no doctrinaire Israeli, but he had
a deep sense of the necessity of the existence of Israel – he and his family
could still smell the ovens of Europe.
There would be no trusting of the West to save Judaism – the Jews would
take care of themselves from now on.
It is in
this context that I approach Holy Week and Passover of 2019, the Israeli
elections this week, and the apartheid that has developed in Israel toward the
Palestinian people. I have another
friend, Fahed Abu-Akel, a former Moderator of our denomination. He is a
Palestinian Christian, and he has reminded me of the difficulties of his
history. His family home was taken in
the “Nakba,” (The Catastrophe") the taking of the homes and lands of the Palestinians in 1948, in
order to create the modern state of Israel.
Fahed’s family came to the USA as part of their forced trail of
tears. The millions of descendants of
those Palestinian peoples are now homeless and landless, and it looks more and
more likely that those Palestinian Israelis will soon lose their citizenship,
as Israel’s desire for ironclad security moves them far, far away from their
dream of a democratic, secure nation.
On our
recent trip to see our daughter Susan, Caroline and I made a side trip to take
the “Sally Hemings” tour at Thomas Jefferson’s Monticello. Sally
Hemings was the enslaved woman who had at least five of Jefferson’s children,
and that side trip is the stuff of another blog. I bring it up now because our docent for the
Hemings tour was a self-proclaimed Jewish woman who began the tour indicating
that this story was “complicated,” with the great American author of the idea
of “equality” having children with an enslaved woman, whom he never granted
freedom. As our docent saw the leftish
leanings of our group, she dropped the “complicated” language and indicated
that it was what it seemed – at best some relationship between the two, and at
worst, continuous rape by Jefferson. In
many ways the relation of Judaism and Israel and the Palestinians is equally
complicated. Yet in the end, the impetus
that drove Judaism (and the West) to create Israel has equally disappeared in
the fervor to rid Israel of Palestinians, both past and present. It will not happen, and that brings us to the
difficult images of the both the Cross and the Passover lamb. There are no easy answers, but answers of
justice there must be. As the Jewish
prophet Amos put it so well: “I hate the
noise of your songs, take away from me the noise of your harps- but let justice
roll down like waters, and righteousness like an ever-flowing stream.” As we begin our important religious rituals
of Holy Week and Passover, let us remember the powerful words of Amos, and let
us lean toward them.
Powerful words, Nibs. Thank you.
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