“MES NACIONAL DE LA HEFRENCIA LATINX/HISPANA”

 “MES NACIONAL DE LA HEFRENCIA LATINX/HISPANA”

             Last week began the month of celebrating the heritage of the diaspora of people from Mexico, Central America, South America and the Caribbean, who are now in the USA.  Some have been here for centuries, predating the Anglo arrival, some arrived as recently as today.  The month is sandwiched between famous battles for independence by LatinX or Hispanic peoples from European colonial powers, and the dates are September 15-October 15. 

             The recognition began under President Johnson and was originally called Hispanic Heritage Week.  It has expanded into a month, and in line with the arbitrary nature of the American system of race, it is ever evolving.  “Hispanic” was the earliest term because it is a word derived from the Latin word for the Iberian Peninsula of Spain and Portugal (Hispana).  

            The word “Hispanic” began to fall out of favor, however, because it does not cover all the language groups in the brown Americas.  “Latino” has begun to develop as an alternative, and it is a strange term because no one speaks Latin in the brown Americas except priests and some scholars.  Vice-Presidential candidate Dan Quayle infamously noted that he would have to learn “Latin” before he visited Latin America.  Why did a word referring to a “dead” language from Italy become the definer for people from the brown Americas?  Because Latin is the basis for what were called the “Romance” languages when I was growing up:  Spanish, Portuguese, and French, which became the dominant European languages in the brown Americas.  “Latin X” has begun to replace the masculine “Latino” as a word of choice to include all people. 

             Whether one prefers “Hispanic” or “Latino” or “Latina” or “Latinx,” all of them still define people from the brown Americas by the history of the European domination of the region in the colonial era.  This crunching of experience is further squeezed by the American system of race, which demands to know who should be classified as “white” and who should not.  This demand, born out of the struggle between slavery and equality in American history, means that everyone must be assigned their place in the system of race, obliterating cultural and language differences, so that those classified as “white” may know where to assign the goodies of American racial capitalism.  One of the great things about “MES NACIONAL DE LA HEFRENCIA LATINX/HISPANA” is that we hope that it will lead to peoples of the Americas helping to break down the oppressive system of race.  We will be hoping and looking for more accurate and just terms and descriptions to emerge.

Currently, those hopes are being dashed on the Trumpian/MAGA plan to re-establish white supremacy as strongly as possible.  The mass deportations by the Trumpster are targeted mainly at people who are classified as “Hispanic.”  Indeed, SCOTUS recently approved racial profiling of Hispanic people by ICE agents, looking to deport more and more people classified as ”Hispanic.”  From SCOTUS’ point of view, racial profiling is out for college admissions but not for immigration issues.  Indeed, the main headline for Saturday’s AJC was a story indicating that Metropolitan Savannah Area Hispanic Chamber of Commerce had canceled the annual Hispanic Heritage Parade there because of a surge in anti-Hispanic rhetoric and racial profiling by law enforcement.  

The profiling of brown people is just the beginning of the Trumpian manifesto to firmly re-establish white males as superior to all others.  The mass deportations are a direct attack on people of color, but it is not the ending of the MAGA movement.  It is rather the thematic prelude to attacking and marginalizing all individuals and groups who stand for the American ideals of justice, equity, and liberty.  In these days, let us remember who we are and where we have been.  Lutheran pastor Martin Niemoeller put it best during the Nazi takeover of Germany in the 1940’s:  

First they came for the Communists 

And I did not speak out

Because I was not a Communist

Then they came for the Socialists

And I did not speak out

Because I was not a Socialist

Then they came for the trade unionists

And I did not speak out

Because I was not a trade unionist

Then they came for the Jews

And I did not speak out

Because I was not a Jew

Then they came for me

And there was no one left

To speak out for me

So, let us remember this lesson in history in at least two ways this month.  Let us join our brown siblings in recognizing and celebrating Hispanic Heritage Month.  And second, let us speak out against the racial profiling of people of Hispanic heritage.  It is time to both speak out and act up.