“DON’T BE AFRAID”
We have
stepped into the season of Advent when the church begins a new year. It starts with the birth of Jesus, and only
Matthew and Luke have stories about the birth of Jesus. John’s Gospel has a powerful theological
introduction about the birth of Jesus, but he is not interested in the
historical details as Matthew and Luke are.
Luke especially wants to place the birth story in the middle of the
messiness of history, and his approach describes a feeling very similar to our
time. We should note that Luke does not
begin his story with the birth of Jesus but rather with John the Baptizer, and
we will look at that story next week.
When Luke
does get to the birth story in chapter 2, he sets it squarely in his
understanding of secular history.
Octavious, nephew of Julius Caesar, and avenger of his uncle’s death,
has had himself crowned as the first Emperor of Rome, Caesar Augustus. He orders a census for tax purposes, and Luke
tells us that a couple in Nazareth, engaged to be married, head for the man’s
hometown of Bethlehem. This combination
of an emperor/dictator and taxes brings it home to us in our age, as all of us
tremble for the future of our country and of democracy with President Trump’s
leadership. Is he looking to be emperor? Does he want to be dictator? However one answers those questions, it seems
clear that he wants all power to flow through him.
Luke sets
his story right in the middle of these kinds of fears and anxieties. Indeed, the Christmas stories are full of
humans engaging our deepest fears and our deepest hopes at the same time. As we will see later, when the angel Gabriel
appears to Mary and asks her to allow herself to become pregnant with the
Beloved, he tells her not to be afraid, even though he is asking her to assent
to an action that will place her in danger of receiving the death penalty. In Matthew’s account, when Joseph is
wrestling over whether to allow the death penalty to be given to Mary, an angel
appears to him telling him not to be afraid.
In Luke’s story on the appearance of the angels to the shepherds, the
angelic chorus begins with the same phrase:
“Don’t be afraid.”
The Greek
word for “fear “ comes from “phobeo,” which is where we get our word
“phobia.” The admonition about fear in
these Christmas stories is not about repressing fear but rather not allowing it
to become a phobia, a dominant force that makes us unable to receive the gifts
of God. There is every reason to be
afraid in these stories – Mary is subject to the death penalty; Joseph is asked to take himself from the
center of patriarchy to the margins of life, and to allow himself to be hunted by
government soldiers; the shepherds are
asked to leave their jobs and live under a new vision. These Christmas stories, then, are not sweet
and sentimental stories about the birth of a baby – there is obviously
sweetness to them, but their point is to interrupt our lives in the midst of
our fears and in the longings of our hearts.
These
Christmas stories ask us to consider an alternative vision of life in a time of
hatred and violence and patriarchy and death.
These stories are not asking us
to leave the world behind. They are
asking us to step more deeply into ourselves and into the world. No escapism here, no matter what the culture
does to these stories. These stories are
realistic about us and our lives and about life in the world. They ask us to move from domination by fear
to domination by love: to act as Mary
did and say “yes;” to act as Joseph did
and say “yes;” to be inspired by a new vision as those shepherds were. As we enter this Christmas season in a time
of great fear and trepidation, let us seek not an escape but the deepening of
our lives and a consequent commitment to the power of love that is at the heart
of this season.
Howard
Thurman put it this way in his fine book “Moods of Christmas:”
“I Will
Light Candles This Christmas”
Candles of
joy, despite all sadness,
Candles of
hope, where despair keeps watch,
Candles of
courage for fears ever present,
Candles of
peace for tempest-tossed days,
Candles of
grace to ease heavy burdens,
Candles of
love to inspire my living,
Candles
that will burn all the year long.
NIBS, I enjoyed your telling of the versions of the Christmas story, as I usually do with your summaries and interpretations of the narratives, but I wonder about the death penalty part. Is that because having a baby out of wedlock brought the death penalty under the Jewish law at that time? Or was this someting from Roman law, and I wonder how those two different spheres connected - for example did the Hebrews as a 'state' or 'culture' under the Romans have discretion on laws of family, paternity etc
ReplyDeleteHoward the lawyer Romaine keep writing