"CARTER AND TRUMP"

 “CARTER AND TRUMP”

We watched a lot of the proceedings last week as the life of President Jimmy Carter was remembered and celebrated.  Since he was a native Georgian, the local media covered everything, from the service at the Carter Center, to the service at the National Cathedral in DC, to the funeral in Maranatha Baptist Church in Plains, Georgia, where his body was laid to rest next to Rosalyn’s in Plains.  Much was said about his faith, his integrity, his rise to political power, his Presidency, and his post-Presidency.  What struck me most of all was the emphasis on his decency as a human being.  

We remember Carter’s presidency – we were pastors in Norfolk during those years, and we watched closely his attempts to rescue the American hostages from Iran.  The husband of one of our church staff members was involved in the attempted but abandoned rescue effort.  We were impressed that Carter decided early on not to use overt military force to seek to rescue the hostages.  Carter was caught in a policy trap set for many decades – the American use of military and monetary power to maintain a grip on the oil of the Mid-East.  When the first wave of the Arab revolutions came, the anger at the USA poured out.

As grandson Jason Carter put it at the Carter Center (where he is chair of the Board), President Carter was on time but also ahead of his time in regards to the climate and environmental crisis, getting the speed limits lowered to 55 on interstates and installing solar panels on the roof of the White House (which his successor Ronald Reagan removed in the beginning of the Reagan Revolution, which has now culminated in the ascendancy of Donald Trump). 

As we watched the services for Jimmy Carter, it was hard not to compare him to incoming president Donald Trump.  There could not be more differences between them.  Carter seemed to be guided by a genuine sense of his own and other’s humanity, and his faith in God kept him humble and open to his own need for reformation and change.  While Carter admitted in a Playboy interview that he had sinned by lusting after women other than his spouse, Trump has been convicted in civil and criminal courts of sexual assault and bragged about how he knew how to get women by grabbing them by their private parts and invading their space.  In many ways, Trump acts like Roman Emperor Caligula, while Jimmy Carter taught Sunday school as much as he could.  In no small touch of irony, the white Christian Right deserted Carter for Reagan in the 1980 election, and in the 2024 election, Trump won 80% of the white Christian Right vote. For a powerful (and scary) article about this flow to Trump, read my friend John Blake’s column on CNN on January 12 : https://www.cnn.com/2025/01/12/us/white-christian-nationalism-du-mez-cec/index.html.  But, let us also remember – Trump has no landslide mandate.  Had 115,000 votes changed in the Blue Wall states of Michigan, Wisconsin and Pennsylvania, Kamala Harris would be Madame President.

We had our struggles with Jimmy Carter, especially as he sought to take over the Oakhurst neighborhood with his Atlanta Project.  He believed that he knew it all and refused to listen to people like us, who had been in the trenches for awhile.  Fortunately, we knew the local coordinator of TAP, and we worked it out, even getting Rosalyn Carter to come to the church to see some of the programs. But overall, his humanity and his generosity shined through, as we saw in the services last week.  As we await the coronation of the would-be-emperor Donald Trump (about which I’ll have more to say soon), we give thanks for the life, leadership, and decency of Jimmy Carter.  

"ARE YOU ARYAN?"

 “ARE YOU ARYAN?”

    Today Congress certified that Donald Trump was elected President of the United States in last November’s election, a day in stark contrast with the Trump-inspired insurrection at the last Congressional certification on this date in 2021.

    Today is  also the Day of Epiphany, or January 6 in the Western church. It marks the end of the season of Christmastide.   After this time the church switches from Christmastide to Epiphany, until the season of Lent arrives on Ash Wednesday (this year, that is March 5).

        Epiphany signifies a revelation, an opening in the individual imagination and in the imagination of the world.  The church tradition remembers this as the coming of strangers, of the Magi.  They were Gentiles coming to worship the baby Jesus and to proclaim that they had seen God’s revelation in this baby.  It is striking in Matthew’s account of this story in chapter 2 that the first people outside the family to see the baby are Gentiles, seers from another culture.  It is also striking that Matthew contrasts this worshipful attitude of the Gentiles with the murderous impulse of the rulers of the area, most especially King Herod.

Matthew’s story tells us that the Magi show up in Jerusalem, inquiring about the new ruler of Judea.  Herod, the ruler at that time, is filled with anxiety at this news, and he develops a plan to find this baby and kill him.  The Magi, however, counter his plan and do their work without revealing to Herod where the baby is in Bethlehem.  Herod reacts to this with horrific violence, ordering all the boys of Bethlehem ages 2 and under to be murdered.  It is a chilling and horrible penultimate chapter in the Christmas story.  Joseph,  the adopted father of Jesus, takes his family and flees as refugees to Egypt – we are glad that they were a welcoming country and did not have a wall built.

I was reminded of this story as I finished reading “My Lord, What A Morning,” an autobiography by the great contralto singer Marian Anderson.  Susan gave it to me for my birthday in November, and she noted that she found it in the “used “ section in the Avant Pop Bookstore in Las Vegas.  It was published in 1956 and went through five printings.  It is a bit dated, but many of the stories are still powerful.  For those young people who read this blog, Marian Anderson was an African-American opera singer who stunned many white people in the 1930’s and 40’s with her powerful and accomplished voice.  

In 1939, she sought to schedule a benefit concert at Constitution Hall in DC, but the Daughters of the American Revolution (DAR) refused her permission to do it because she was Black.  First Lady Eleanor Roosevelt intervened and helped to schedule the concert at the Lincoln Memorial.  The DAR later relented, and Anderson sang at the Hall in 1943.

Anderson experienced this kind of thing many times, which she notes in her autobiography.  One such experience stood out to me.  In the 1930’s, she was touring Europe after Hitler had come to power in Germany.  While she was performing in Poland, she received a request from Germany to sing in Berlin.  Here is how she describes that process:

“I was not eager to appear in the Germany of those days…..My manager offered Berlin a single date.  The answer came back that this date would not be the best, but since there was no alternative, this would be accepted.  The fee was also acceptable.  There was only one other question – was Marian Anderson an Aryan?  My manager replied that Miss Anderson was not one-hundred-per-cent Aryan.  That ended the correspondence.”

“Are you Aryan? Are you white?”  Those questions are at the heart of our racial history, and as the Magi story reminds us, the first visitors to see the baby Jesus were not Aryan.  And as the Make-America-White-Again president-elect prepares to take office for a second time, we would do well to read this Epiphany story and Marian Anderson’s story again.  They will be at the heart of the next Trump administration, and we should be prepared to make our responses.